Men all over the world sooner or later confront notions of what it means to be a ”real man” and inevitably compare themselves to some ideal(s) constructed by the societies in which they live. Although different societies sometimes hold up seemingly contradictory ideals of manhood, Mahatma Gandhi in India versus Rambo in the United States, to cite extreme examples, we tend to accept our own society's ideal as normal unless our understanding gets broadened by exposure to other ideals that seem to resonate better with our inner experience.
Gay men everywhere tend to find ourselves excluded to one degree or another from inclusion in the category of “real men” because of our same-sex attraction and because many societies view gay men as effeminate (like a woman). For a man to be like a woman means he is not, in some sense, fully a real man.
The late Harry Hay, arguably the father of gay liberation, inspired by examples of “third-gender” or “two-spirit” concepts he encountered in some Native American cultures, developed a theory of gay identity apart from the prevailing notions of male versus female prevalent in non-gay society. Hay believed that most gay men learn to imitate gender-polarized, heterosexual norms of male/female as a way to survive in homophobic societies and that this imitation distorts their authentic gay identities. He theorized that if gay men could get away from heterosexuals completely, preferably in natural settings, their authentic gay natures would manifest with a little encouragement. The Radical Faerie movement came into being to test and develop Hay's theories.
Hay broke down the different ways of being as “subject-object consciousness” (heterosexual) vs. “subject-subject consciousness,” (homosexual).









The poems in the book represent more than 20 years worth of work but in an
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he is living in New York. Shortly thereafter Milk and Smith relocate to San Francisco where Harvey begins his journey as a neighborhood activist and ultimately the first gay politician. 

